"DIVINE TRUST".

We sometimes think to know about many things, Especially Love and Trust. But unfortunately, forgot we the same that without "TRUTH", we are Completely-Fully-Totally out of the Topic, Just and Only to say "IGNORANT". Cause-Motives-Reasons: If at all, we try to Know [HE], ALLAH/GOD, Creator, Giver, Owner, Originator, Organisator, Sustainor, All-Knower, All-Wise, Almighty, Most Gracious, Most Merciful, [HE] is, then we Know, then are we Wise, etc...
Remember, when [HE] Loves Some Person (Q:96:19), Automatically that Person Knows and is Wise about "LOVE RECEIVED=DIVINE", as well as "TRUTH",as well as "TRUST".
Therefore, His Grace Green Martyr Saint Djapi, being the most "BELOVED OF ALLAH", what is to be done is [that] which ALLAH "TAUGHT Him TO TEACH you": you then have these "PROVIDENTIAL KNOWLEDGE and WISDOM" as "RECEIVED": Just as to say: "GAVE as RECEIVED (Q:25:63)": Causes-Motives-Reasons:
(Q:33:72) We did indeed offer
The TRUST* to the Heavens
And the Earth
And the Moutains;*
But they refused*
To undertake IT*,
Being afraid thereof:
BUT Man UNDERTOOK IT:*
He was indeed UNJUST*
And Foolish;-
THE TRUST: The TRUST IS SOMETHING GIVEN to a Person, over which He has a POWER OF DISPOSITION; He IS EXPECTED TO USE IT AS DIRECTED or EXPECTED, but he has the power to use it otherwise. THERE IS NO TRUST IF THE TRUSTEE has no power, and THE TRUST IMPLIES THAT THE GIVER OF THE TRUST (BELIEVES and EXPECTS) THAT THE TRUSTEE WOULD USE IT ACCORDING TO THE WISH OF THE CREATOR OF THE TRUST, and no otherwise.
And the Moutains: Confer (Q:59:21), where the hypothetical SENDING down of the Qur'an to the Moutains is mentioned, and it is mentioned that such Parables ARE PUT TO AID Men TO REFLECTION (15:29).
But they refused: The Heavens, the Earth, and the Mountains, i.e., other creature of ALLAH, besides man, refused to undertake A TRUST or A RESPONSABILITY, and may be IMAGINED as HAPPY WITHOUT A CHOICE OF GOOD or evil BEING GIVEN THROUGH THEIR WIIL. In saying that they refused, we imply A WILL, but we limit it by the statement that they did not undertake TO BE GIVEN A CHOICE BETWEEN GOOD and evil. THEY PREFERED "TO SUBMIT THEIR WILL ENTIRELY TO ALLAH'S WILL, WHICH WOULD GIVE THEM FAR MORE HAPPINESS than A FACULTY OF CHOICE, WITH THEIR imperfect Knowledge. Man was too AUDACIOUS and IGNORANT TO REALISE THIS. and the result has been that man as race has been disrupted: the evil ones betrayed THE TRUST and brought Punushment on themselves, though THE GOOD HAVE BEEN ABLE TO RISE (Q:29:69) FAR ABOVE other creation (Q:15:29), TO BE THE "MUQARRABIN (Q:56:10), THE NEARSET ONES TO ALLAH {(Q:56:11),(Q:56:88)}. WHAT CAN BE HIGHER than THIS FOR ANY CREATURE?
It follows incidentally from this that the Heavens and the Earth were created before man was created and this is in accordance with what we know of the physical world in science: man came on the scene at a comparatively late stage.
To undertake It: Hamala: To undertake, bear, carry (THE TRUST or RESPONSIBILITY), to be equal to IT. This is the ordinary meaning, and the majority of Commentators construe so. But some understand IT to mean "carry away, run awy with, to embezzle (the thing entrusted); hence to be false to the TRUST". In case the sense of (Q:33:72-73) would be: "ALLAH offered the TRUST to other creature, but they refused, lest they should betray IT, being affraid from that pointof view: but man was less fair to himself: in his ignorance he accepted and betrayed the TRUST, with the result that some of his race became Hypocrites and Unbelievers and were punished, though others WERE FAITHFUL TO THE TRUST and RECEIVED ALLAH'S MERCY". The resulting conclusion is the same under both
interpretations.
But man undertook IT: Confer (Q:2:30-34). ALLAH INTENTED A VERY HIGH DESTINY FOR Man, and PLACED Him IN His UNCORRUPTED STATE EVEN ABOVE [THE ANGELS (Q:22:75)], but in his corruption he made himself even lower than the beasts. WHAT WAS IT THAT MADE Man SO HIGH and NOBLE?: THE DIFFERENTIATING QUALITIY (Q:32:7-9) WHICH ALLAH GAVE Man WAS THAT ALLAH "BREATHED SOMETHING OF HIS OWN SPIRIT INTO Man {(Q:15:29),(Q:32:9)}". THIS MEANS THAT Man WAS GIVEN "A LIMITED CHOICE OF GOOD and evil, and THAT He WAS MADE CAPABLE OF [FORBEARENCE-LOVE-and MERCY]".and in himself man summed up ALLAH'S GREAT WORLD: Man IS IN himself A MICROCOSM.
He was Unjust: Zalum (translated "unjust") and Jahul (ignorant) are both in the Arabic intensive form; as much as to say, 'man signally failed to measure his own powers or his own knowledge.' But ALLAH'S Grace, came to his assistance {(Q:1:1),(Q:9:105),(Q:17:110),(Q:29:69),(Q:57:17),(Q:58:22)...}. Where man did his best, he won through by ALLAH'S Grace, even though man's Best was but a poor Good.
Behold! BACKING DIVINE WORDS INTO DIVINE ACTIONS, Singlest and Simplest to say is that: "ALLAH'S HEALING SAVING GRACE and MERCY CAME TO Djapi OUT OF ALL OF THE FAILLURES Djapi KNEW and WET THROUGH, and THEREFORE RAISED Djapi TO THE [HIGHEST ESTEEN (Q:94:4)] OF REPENTANCE MESSEGER (Q:22:59)":
REPENTANCE BEING ALSO THE "HIGHEST DIFFICULT EPREUVE-PROBATION-TEST] OF Man's FAITH", BY THE GRACE and MERCY OF ALLAH, Djapi BECAME "THE HIGHEST METAPHYSICIAN=REPENTANCE MESSAGE" AMONG ALL THE METAPHYSICIANS THE WORLD HAVE KNOWN UP TO": with which Djapi's "HEAVENLY CITZENSHIP TITLE":
-"His Grace Metaphysician Green Martyr Saint Djapi."
To be discovered and found in THE REPENTANCE VIDEO is:
"THE DIVINE TRUST" WHCH MADE OF DJAPI "A SMALL HAPPENER=METAPHYSICIAN=ENIGMATIC=MARVELLOUS=MIRACULOUS
=MYSTERIOUS=WONDERFUL".
More about: www.repentance-saint-djapi.lima-city.de
Good Luck to you seeking your own TRUST from ALLAH!
His Grace Metaphysician Green Martyr Saint Djapi.